The Disintegration and Contraction of Being and Experience
The great revelation of art (including music) is that the world requires and involves man; although science has been slow to recognize this; for the danger of technology is that it is creating a world of experience that is toxic and foreign to the self where man is neither truly involved nor required. By pervasively and fundamentally changing our various sensory experiences (including the range of feeling thereof), the self’s ability to represent and form a consistent, comprehensive, and relatively extensive approximation of sense is being compromised; whereby sense and feeling [increasingly] cannot be properly experienced, utilized, and understood as the expression and extension of the self’s desire; and it is not only our loss of language that we face. (Consciousness and language involve the ability to represent, form, and experience comprehensive approximations of experience in general; and this includes art and music as well.) The reconfiguration (i.e., disintegration, alteration, reduction, and/or replacement) of sensory experience in general (including range of feeling) is progressively involving a disintegration and contraction of being and experience (including thought). This is evident in (and includes) sleep disorders, depression, anxiety, autism, obesity, and the experience of television. (Clearly, obesity involves a disintegration, contraction, and detachment of being/experience; and it is associated with increased risk of death from all causes.)
Moreover, there is no true difference between what is foreign/unnatural and toxic. Artificially reconfigured sensory experience (including pollution, processed foods, television, etc.) makes the self increasingly unconscious (and reactive) in unpredictable ways. The disintegration, alteration, reduction, and replacement of sensory experience and feeling involve the loss of the instincts; as the self is disconnected and detached from what is natural and truly sustaining. The disintegration and contraction (and this includes detachment) of being and experience go hand in hand. Being and experience are becoming excessively (and increasingly) unconscious and less animate. Finally, in reference to sleep disorders, it is important that dreams involve a fundamental integration and spreading of being and experience at the mid-range of feeling between thought and sense, in conjunction with the natural extensiveness and interactivity of being and experience.
In both depression and anxiety, the emotional disintegration and contraction of being and experience involves increased feeling at the emotional center of the self. In anxiety, this is consistent with excessive concern, the reduction in the desirability of experience, emotional imbalance (or variability), bodily aches and pains (i.e., emotional disintegration), the mind “going blank”, panic attacks (involving a sort of generalized paralysis and loss of experience), etc. Comparatively (and similarly), in depression, there is a contraction, detachment, disintegration, and loss of being and experience that also involves a loss of emotion. The loss of desire in both depression and anxiety involves a significant reduction in the comprehensiveness and consistency of both intention and concern as they relate to experience in general; and this has the dream-like effect of reducing thought, emotion, and memory, including the desirability and totality of experience as well.

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